Purushottama – Perfect being, free form ‘Raga’ and ‘Dwesha’ the most majestic person, the foremost and the first who dwells beyond the realms of illusion and delusion. Narayana is that Ananda Swarupa Lord, the Form of Bliss which when experienced brings tears of joy when one experience that state, he sees Lord Narayana. “Nir + Aayan = Nir – water, Aayan – eye”. When people come together with good intentions, they achieve the power of Narayana and difficult tasks are accomplished, ‘Narayana’, this words is a sandhi of two words. Naryan – ‘Sarvabhootantaryami’ The Lord that is manifested in a congregation of individuals is called Narayana. Shri – Represents Lakshmi or wealth, prestige, splendour, power earned through righteous means.
Om Tat Sat is the essence of Vedantic Philosophy. Sat – That truth from which has emerged all there is, and which sustains and permeates the whole creation. Tat – That which is beyond sensory perception, mental imagination and intellectual inquiry, i.e., transcends all three. Om – The audible symbol of the unchanging eternal, universal, Supreme God. The fearless one, makes his devotees fearless too The Atma, the true representative of the Supreme Reality, Sat, Chit, Ananda (Eternal, Blissful, Consciousness)
(The Chinese appellation)Įssence of Gita-the all pervading Krishna-tattwa The All pervading universal consciousness (The Great God, Zoroastrians appellation for God)įire, who cleanses,who destroys evil thoughts Zoroastrians worship Fire as GodĪccording to ancient Indian culture and spirituality, He is the God among the trinity who is responsible for creation of the universe The Awakened one (the goal of the Buddhist creed )įire god. The Realised one, the goal of the Jain creed The link between individual and the Divine.
Being perfect himself, is the only capable person to lead others to a state of perfection Lord Narayana one who resides in the heart of all the beings The audible symbol of the unchanging eternal, universal, Supreme God
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